Well, after lay speaking this morning at Cannon UMC and Mt. Lebanon UMC, I went to look up next Sunday’s passages from the Revised Common Lectionary, so that I could start working on my sermon for Goose Pond UMC in Coffee County.
If you’re not familiar with the lectionary, it’s sort of a schedule for the scriptures to be used in Sunday worship. The Catholic Church has its own lectionary; the Revised Common Lectionary is a Protestant version, for those denominations or preachers who believe in such a thing. These would tend to be the same churches that recognize some form of the liturgical calendar – seasons like Lent, Advent and what have you.
Each week, there are four basic scripture passages. There’s at least one Old Testament passage (other than the Psalms), at least one New Testament passage (other than the Gospels), a passage from the Psalms and a passage from the Gospels. Some weeks, there are more than that – especially if there are alternate ways to treat that Sunday within the liturgical calendar.
For example, some churches celebrate the Sunday before Easter as “Palm Sunday” and would want a Gospel passage about Jesus’ triumphal entry of Jerusalem at the beginning of Holy Week. Those churches would typically recognize the crucifixion during a Maundy Thursday or Good Friday service. But churches that don’t have a Maundy Thursday or Good Friday service might choose to observe “Passion Sunday” instead, treating the crucifixion one week so that they can concentrate on the resurrection the next. The lectionary includes passages for each of those two options.
The lectionary runs on a three-year cycle – if 2011 uses the calendar for Year A, and 2012 uses the calendar for Year B, and 2013 uses Year C, then in 2014 you go back to Year A again.
A pastor may pick only one of the week’s lectionary passages and focus on it exclusively. Often, though, there’s some sort of common theme or element, and the really skillful professionals can often weave two, three, or all four of the passages into a single sermon. I’m an amateur, and I usually just preach on one of the four passages.
United Methodism would in general be a church that uses the lectionary, although it’s enough of a big tent that there are pastors, especially at small churches, who don’t use it. There are also special occasions when a pastor might want to ignore that week’s lectionary because of some special occasion or situation which the pastor feels requires a different direction.
Lay speakers, especially if we’re called upon at the last moment, aren’t necessarily expected to go by the lectionary, but I do, whenever possible.
I recall a lay speaking class I took in which the class members had differing opinions about the lectionary. Some didn’t like it, feeling that in every case you should seek God’s inspiration rather than relying on some dusty man-made schedule. Others, and I am among them, find God’s inspiration within the lectionary, which sometimes forces us out of our comfort zones and requires us to look at passages we might ignore otherwise.
Anyway, I want to look at the passages for next Sunday and they looked familiar. I save all of my sermons to a folder on my computer, and it didn’t take me long to find a sermon I preached on the Third Sunday of Lent three years ago – remember, the lectionary runs on a three-year cycle – at my home church, First UMC Shelbyville. I looked at the sermon and remembered it immediately, and I recall being pleased with it. (Boy, that sounds egotistical.) And it incorporated two different lectionary passages — the OT passage and the Gospel passage.
Anyway, I decided that, rather than start from scratch, I would update and adapt that sermon from three years ago and use it next Sunday.
It runs about a page or two longer than my usual sermon; it may need a bit of tightening. I’ll read it aloud some time in the next night or two and see if it really is longer time-wise. Then again, some of my sermons are on the short side so maybe this is just more of an average-length sermon.
Anyway, I won’t have to panic this week about whether or not I’ve written my sermon.